Introduction

Jeanine Diller, Asa Kasher

1-9

Introduction to conceptual foundations

James E. Taylor

13-17

Modeling ultimate reality

God, consciousness, and emergence

Robert Neville

19-33

Symmetry and asymmetry

problems and prospects for modeling

Lawrence A. Whitney

35-42

Models of God

Ted Peters

43-61

Relativizing the classical tradition

Hartshorne's history of God

Donald W. Viney

63-79

Can we acquire knowledge of ultimate reality?

Michael V. Antony

81-91

Introduction to classical theism

Thomas Williams

95-100

Aristotle on God

divine nous as unmoved mover

R. M. Olson

101-109

Jewish images of God

Elliot N. Dorff

111-123

Augustine and classical theism

John P. Kenney

125-132

Anselm's perfect God

Rogers

133-140

Al-Ghazali and Ibn Rushd (Averroes) on creation and the divine attributes

Ali Hasan

141-156

Thomas Aquinas

model of God

Robert G. Kennedy

157-164

Impassibility and divine love

Eric J. Silverman

165-173

Descartes on God and the products of his will

David Cunning

175-193

Introduction to neo-classical theism

Kevin Timpe

197-206

Descriptivist reference and the return of classical theism

John A. Knight

207-223

Divine unsurpassability

Klaas J. Kraay

225-232

The maximal God and the problem of evil

Yujin Nagasawa

233-244

Infinity, the neoclassical concept of God, and oppy

Daniel A. Dombrowski

245-259

Introduction to open theism

David Basinger

263-275

Being and doing in the concept of God

David M. Woodruff

277-285

Open theism and other models of divine providence

Alan R. Rhoda

287-298

Trinity, temporality, and open theism

Richard RICE

299-307

Introduction to process theology

Roland Faber

311-321

William James's argument for a finite theism

Jonathan Weidenbaum

323-331

Hartshorne's dipolar theism and the mystery of God

333-342

From models of God to a model of Gods

how Whiteheadian metaphysics facilitates Western language discussion of divine multiplicity

Monica A. Coleman

343-355

Ultimate complexity

a hindu process theology

Jeffery D. Long

357-367

Introduction to panentheism

Philip Clayton

371-379

Nicholas of Cusa's understanding of theophany and the retrieval of a "new" model of God

Nancy J. Shaffer

381-397

Kant's moral panentheism

Stephen R. Palmquist

399-410

Schelling's fragile God

Klaus Ottmann

411-420

Hegelian panentheism

Glenn A. Magee

421-430

Peirce on God, reality and personality

Jeffrey L. Kasser

431-440

Karl Rahner on God

James J. Bacik

441-451

Modeling God in one Hindu context

the supreme God in a medieval South Indian hymn

Francis X. Clooney

453-469

Introduction to ground, start and end of being theologies

Jeanine Diller

473-481

Paul Tillich's pantheon of theisms

an invitation to think theonomously

Christopher D. Rodkey

483-495

The theology of the Chinese Jews

an understanding of God that is simultaneously Jewish, "Confucian" and Daoist

Jordan Paper

497-510

Deistic distance

the shift in early modern theology from divine immanence to divine design

Kurt A. Richardson

511-524